JAN’S
FRESH
REAL NEWS
© 2001: Jan
Cox
***************************************************
October
13, 2001.
There
is a permanent inconclusiveness to human affairs
which
distracts men from a direct awareness of
their affairs.
Exclude the realm of mind and
the affairs of life are conclusive;
you are hungry -- you
eat;
you eat until you are full;
the affair of being hungry is
brought to a satisfying conclusion,
(same with all other instinctive
physical needs),
but in the world of thought,
(the affairs singular to humans),
conclusiveness is never achieved
and the failure, never noted.
Conclusiveness in the realm of
thought is never achieved
because it is not possible;
when thought is about physical
affairs,
conclusiveness can occur:
a man feels hungry; his thoughts
say there is a restaurant
around the corner and thus they
contribute to
a satisfying conclusion to the
affair,
but the affair has to be one
that concerns either his own
instinctive needs, or material
things outside of his own body,
but in the pure world of thought,
wherein thoughts think about
affairs that exist only in thoughts,
conclusiveness is not possible:
one man’s thoughts say there
is a supernatural force among men,
guiding their lives, and another
man’s thoughts say that is not true because he does not see the force,
and the first mind says that it because
the force does not want to be
seen, and so on;
even when clothed in serious
sounding verbal garb,
all such are but children’s
games of trying to state the world’s largest number and having your opponent
always respond by repeating your number, then saying: “plus one:”
it is as simple as that, but
life demonstratively does not consider itself to be served well by having
many humans aware of it on a continuing basis.
Men can reach collective conclusiveness
regarding
physical affairs of survival;
one group tells another that
if they take water from a lake
in their territory, they will
be killed:
both sides understand the conclusiveness
of the statement;
there is nothing else to be
said;
the sentence and the reality
it represents has no loose threads;
no ambiguities; no unresolved
questions:
“You come here and take our
water -- you die” -- case closed.
But if one group tells another
that they should drop the god they worship and pick up theirs, the palaver
will be endless,
and in that neither side can
ever come up with definitive reasons
why their god is better than
the other side’s,
the ceaseless wrangling over
imaginary affairs can easily result in the parties finally attempting to
end the frustration through physical combat,
but as an un utilized footnote
to such physical conflicts over
non physical matters, life has
men mouth the profound sounding maxim which declares that just because
you have killed a man,
it does not mean that you have
changed his mind;
men will say this, and men will
nod their solemn agreement thereto, then all pick up their swords; check
that they still have their previous state of consciousness, and off they
go, ready to fight another at a future date over such transcendental, morally-significant
questions as:
Cinderella's real shoe size.
As always: any matter such as
this, as it concerns other people,
is strictly life’s problem;
a man driven by that hunger
which is not satiated at any ordinary restaurant, real or mental,
must focus his interest therein,
totally on himself;
“What
life has the rest of humanity doing is its business;
what
it has given me the opportunity to do, is mine,”
ergo does the affair become
one of you seeing then considering the fact that nothing you have ever
thought achieved a state of conclusiveness;
no matter how exciting some
of your past thoughts have been
you must see clearly for yourself
that they never make you feel a
satisfying finality has been
reached;
there is nothing wrong with
you or your mind,
this is simply the nature of
thought,
a nature to which life normally
has men blind.
Just as the body would not eat
did it not expect that doing so
would produce a conclusiveness
to its hunger,
neither would the mind think
were it not constructed to expect
similarly satisfying results
for its efforts,
but to say that the mind is
childishly easy to fool in affairs regarding thoughts, is to state
that which is so basic to the operations of human life that it is as difficult
to consciously perceive as ‘twould be for
the lungs to have a hands-off
awareness of air.
But life allows a few men to
pursue their hunger for this exact
perception, though seldom pictured
in supra terms,
but what is above described
is a most accurate description of
the normally unrecognized, natural
& inalterable nature of:
all thinking about
all things which
have no tangible substance;
a never ending process operating
through man
which is not designed to ever
achieve a state of conclusiveness,
thought’s nature & purpose
is indeed, just the opposite:
to never reach a finish line
-- a final state or condition,
and what unwittingly drives
the few is an anomalous resistance
to this prevailing situation;
the few want one thing, (no
matter what various names are given it by its various would be mouthpieces),
and the one thing is:
“A
final answer, dammit!
A once-&-for-all conclusive
description of just what is going on;
the last word; the ultimate
wrap-up to all of the things that
have been endlessly rolling
around in your mind all of your life.
That’s all!”
-- that is all the few are really after -- but
after
now having read the above,
you should reconsider the previously
unanalyzed approach of
believing that thinking about
The Thing & yourself
may play any part in you achieving
your goal.
If your thoughts cannot even
tell you the world’s largest number, how are they going to lead you to
a greater state of mind,
which obviously (at least to
those with 3 good eyes) is to say:
how are your present thoughts
going to lead themselves to
a higher degree of understanding:
if they knew what was needed
to achieve it -- they would already have it.
The nearest blinding horizon
over which a hungry man needs see
is the one that hides from him
-- and his thoughts – the fact that there is
a permanent inconclusiveness to all human thought
that distracts
men from a direct awareness of what is going on in life --
...............save
for a few who understand the inconclusiveness.
The understanding is there for your taking.
J