JAN’S
FRESH
REAL
NEWS
© 2001: Jan
Cox
***************************************************
October
25, 2001.
When
men are not in conflict over land & material possessions,
what
do they fight over? The answer appears to be -- ideas,
but
here, appearances misinform,
for
the source of all such disquiet is every man's consciousness trying to
see itself.
Consciousness
sees two areas most clearly: the body it is in,
and
the
physical world outside that body;
its
sight and comprehension of these two is precise and certain,
but
when it undertakes a third view of seeing and understanding itself,
certainty
and precision are absent.
Sophisticated,
educated and otherwise sane people throughout the world and history get
angry enough over ideas to do
physical
combat, arguing over whether God is Polynesian or Norwegian,
or
whether He wants men to be socialists or democrats, and so on,
and
those not entangled in a particular such dispute may proclaim
its
basis meaningless, but the next day they and their group will be so involved
in
a different but equally foolish seeming fray --
and
thus is the continuing record of man.
Man's
questioning of the meaning and sanity of quarreling over ideas and words
is
not without foundation, but the extent of his natural interest in the matter
limits
him to merely looking at its ready appearance;
if
both sides in a war say that they are fighting over the correct interpretation
of
some
document or scripture, then, as foolish as it may seem to one not involved,
that
still is accepted as the cause of the conflict, (and similarly between
individuals;
the
two men in an altercation agree that it was started over something one
of them said about a sports team);
those
outside all such clashes may subjectively denounce or ridicule
the
asserted causes thereof,
but
the thoughts of routine men never pry deeper there into.
Yes,
the reasons men's consciousness always gives for all hostilities over
words
and ideas can seem irrational; unsustainable; childish, and, shouldn't-be,
but
there they constantly are nonetheless, and ordinary consciousness never
offers to look into the matter in greater detail -- and do you know
why
consciousness makes no such offer, nor shows any such more detailed interest
in this eternal,
world
wide disruptive curiosity? --
because
consciousness itself is at the bottom of it.
When
primary, routine consciousness is not engaged in its primary responsibility
of helping keep you alive through its consciousness of the two areas noted:
(your
body -- and: the physical world surrounding your body),
it
has but one interest: wanting to
understand itself,
and
this -- unrecognized -- is what is behind all intangibly
motivated human conflicts;
a
man is not mad because his neighbor does not believe in reincarnation like
he does;
he
is angry because his consciousness is frustrated in its attempt to comprehend
itself;
ordinary
minds can debate this through eternity,
but
that is the beginning, middle and end of the matter.
Those
men whose consciousness has always expressed the greatest respect for
the
mind, (consciousness' pretense of humility by referring to itself
in
the third person, as though, "the mind" is something different from it),
are
the most vocal supporters of the idea that man's highest responsibility
is to:
"Know
himself" (consciousness' way of saying that it burns to understand itself,
[but
as always, having men say the words: "I, me, self"
where
the word: "consciousness" should actually be]).
Under
momentary neural lucidity, all men (if asked),
will
agree to the importance (if not necessity) of people: "Knowing themselves"
for
it seems silly for a person not to, "Know who they are" --
what
kind
of reasonable, predictable life can you lead
if
you do not even know who you are?!
It
is preposterous to assert the contrary -- but,
(and
here is the threshold past which ordinary consciousness ventures not),
remember:
it is consciousness, (not your foot, or liver), that is really saying that
it
should "Know itself,"
and
it is indeed consciousness alone which wants to "know itself;"
but
even while it naturally knows the body in which it resides,
and
instinctively knows the physical world in which it helps its host
body
navigate
and survive,
primary
consciousness -- in spite of its interest in the matter --
has
no facility to therein succeed;
ordinary
consciousness cannot "know" itself;
cannot
comprehend itself, cannot understand what it is,
and
for a simple, yet unacceptable to consciousness, reason:
consciousness
does not exist outside of what it does,
and
what it does is be conscious of your body and the world around your body;
it
has no consciousness beyond those two areas,
and
thus consciousness, or knowledge of itself is not possible;
consciousness
says this is not so,
and
when you are in primary consciousness, it certainly feels
untrue --
but
that is merely consciousness' own irrefutable, unilateral judgment of the
situation.
To
believe that it can know, understand and comprehend itself,
consciousness
must perforce conceive of itself as a noun;
a
thing that can somehow be studied,
but
consciousness is a verb,
a
process that assists the noun-thing of the body to do things,
but
consciousness itself can do nothing, for it is nothing,
and
no matter the sincerity: no amount of nothing attempting to study nothing
will
result in anything.
This
is quite frustrating to consciousness;
to
have come up with a perfectly splendid way to pass the time when it is
not being called on to be specifically conscious of its host body, or of
some threat in the physical world outside that body,
and
then to find this hobby fatally hobbled is irritating beyond tolerable
limits:
and
consciousness is constantly trying to figure itself out --
constantly,
and when men are totally unaware of it, such as when they are discussing
movies, politics, sports, morality,
their
consciousnesses are not really interested-in or talking-about such
meaningless
matters -- no,
what
consciousness is actually thinking about is itself;
when
consciousness speculates on what would be the true nature of God,
it
is thinking about itself; it is trying to ponder: "What is my true
nature?" --
and
no satisfying answer has ever come to any man's consciousness;
they
all know it -- but they all fail to learn from the failure.
If
a man is angry -- and not because his land or useful possessions
have been taken,
then
he is mad because his primary consciousness cannot comprehend itself;
it
is always that;
there
is no other possibility beyond that;
trying
to get-a-handle-on-itself is the only thing your consciousness does
when it is not actively engaged in survival surveys and suggestions to
help keep you alive;
it
talks to itself about everything but that, (the general stupidity
of mankind),
but
what it is always thinking about is its own stupidity of
itself.
Regardless
of what it is called, ("seeking-enlightenment: attempting to wake-up,"
or
just trying to understand the continuing perplexing behavior of man),
it
is all the same simple thing:
it
is man's consciousness wanting to comprehend itself:
to
see itself wholly and to finally understand what it is and the role it
really plays;
it,
by gawd! simply wants to know who it is --
but
it is nobody;
it
is a process;
it
pictures itself as a train, whose workings it seeks to understand,
but
consciousness is not a train -- it is the mechanics which move a
train.
Force
cannot be bottled, and most certainly cannot study and comprehend itself;
it
is what it is -- except with man's consciousness,
it
has the ability to think that it -- thinks-about-itself,
and
thus that it can eventually have full knowledge and understanding of
itself;
but
there is no "self" for it to understand;
there
is only consciousness: an uncatchable process;
an
unstoppable or examinable verb;
a
butterfly that -- if grabbed in flight -- instantly dies &
vanishes.
Being
really "Enlightened" about what is going on in life amounts to this:
your
consciousness is already fully enlightened as to what is going on in your
body,
(or
you wouldn't be reading this) -- and:
your
consciousness is totally enlightened concerning what is going on in the
physical
world around you (or you wouldn't be alive reading this),
and
to complete your enlightenment all you need do is to realize that
this
is all the consciousness there is,
but
this one final little piece of realizing that,
is
what makes all the difference in the universe.
It
is simple, but staggeringly difficult to see because you have a thing
trying
to understand itself -- which continually insists it is doing
something else;
a
thing which is not actually a thing trying to do something
-- but a "doing;"
a
desire struggling to comprehend, desire.
It
is as simple as can be,
and
almost too simple to ever see.
...........................(but if you enjoy a good laugh, it's worth the effort.)
J