JAN'S FRESH REAL NEWS
© 2001:
JAN
COX
**************************************************
November
3, 2001.
There
are two kinds of experts: tradesmen and professionals:
those
who earn their living with their hands, (farmers, miners, smithies),
and
those who do so with their mind, (priests, advisors, intellectuals).
Tradesmen
build and repair things: professionals think and talk about things;
tradesmen
are relevant to survival; professionals, to civilization,
and
the more civilized be a people the greater be their dependence on the latter.
The
results of a tradesman's toil are visible;
what
he constructs observably works or does not,
and
his efforts to repair clearly succeed or fail,
but
not so with the professional;
his
“work” is carried on in an unseen realm,
and
concerns matters which only therein exist,
thus
all notions of success and failure depend on the ipsedixit judgment of
the
professional involved.
The
more civilized are a people the more is their collective life centered
around
non
tangible interests,
and
the more is their individual sense of reality centered in their mind;
the
more civilized are a people the less mental regard they have for tradesmen
(and
only pragmatically so when one is needed),
for,
anyone-can-do-work-with-their-hands (perceive they),
but
only the exceptional professional can do so in his head.
Everyone
knows (would say the sophisticated)
that
tradesmen by nature are not verbally felicitous, literally adroit,
perhaps
not even literate at all -- but ‘tis not necessarily required,
but
professionals (would say the cosmopolitan) are a different breed entirely;
the
talent needed to perform their jobs is of a whole higher order;
they
must be able to deal-with and manipulate matters which the
non
professionals cannot see, and of which they can just barely conceive.
Ordinary,
civilized people place greater trust in professionals than in tradesmen
in
spite of the manifest fact that it can be upon the latter that
their
actual survival may depend (whether the farmer brings in a crop;
the
smithy repairs his sword; the carpenter completes his shelter);
they
will readily pay more lip and fiscal tribute to a professional
to
perform services that belie their very name in that they serve
no evident purpose, other than whatever satisfaction the customer says
he received from the transaction.
People
go to a tradesman (barter in hand) with a request that he build something
for
them which can be delivered into their hands for their inspection
and
determination of its functioning aptness,
or
with a request that he repair something already in their possession
that
is in disrepair, and then too are his results easily ascertained,
or
in the case of a physician, that he repair something about their own body,
which
obviously is already in their hands;
but
when men approach a professional,
whose
work is carried on totally in the minds of him and his customer,
there
is no actual product that can ever be received by the payee,
and
in the instance of seeking intangible repairs to themselves
from
a psychological counselor or priest, the whole concept of success or failure
in
attempting to change what a person is relies entirely on
the un testable,
subjective
statements of the professional and/or customer.
And
the mental world being the disneyworld that it is,
‘tis
standard in this situation for the supplicant to accept the professional's
judgment
of
the outcome of his efforts as the binding seal on their deal
(the
priest assures the parishioner that god has forgiven her of her transgressions
regardless of whether she still feels guilty or not,
or
a psychiatrist affirms to the patient that they are making real progress
in spite of how it may seem to the patient)
after
all: what are professionals if not, know-it-alls,
experts
in areas so abstruse that mere laymen can scarcely even conceive of
their
existence (thankfully there have always been professionals amongst man
to
make him initially aware of such matters).
For
this formidable undertaking, professionals must be, know-it-alls;
experts
in affairs so foreign to farming and fishing that expertise of an
unfathomable,
nay -- indescribable quality is required;
the
delivery of services so obscure that only incomprehensible methods will
do.
Two things the few should take from this:
1:
people go to see a magician not to figure out how the tricks are done --
-- but to be fooled;
2:
in your consciousness are tradesmen, a professional, and consumers galore.
J