No
only does having thoughts cause men to feel that
there
is more to them than there is,
thoughts
also make it seem like there is more to life than there is,
which
may be the easier of the two to initially see.
It
is quite tricky to get thoughts to realize that they contribute a
factually
overblown impression of a person to a person;
since
their activity is constructively unrestrained,
they
have no conception of literal limitations,
and
thus are struck non plussed by statements concerning same
as
regarding their contribution to men’s overall sensation of themselves.
How
do you tell a mirage that it is overdoing the illusion bit?
How
can you convey to an intangible the concept of:
How-much-is-too-much?
That
without physical substance is not constrained to acknowledge the limitations
of that which does;
thought’s
view of man is not the same as his body’s;
one
is not right and the other wrong; they are simply different,
inasmuch
as thought has responsibilities distinct from anatomy,
one
of them being to create in him the impression that there is
more
to him than physically there be.
This
role of thought extends outside individual men,
and
affects entirely their intangible world of culture,
and
makes it seem that there is more to it than there is.
Thought
is not only the creator of this second reality
but
also its unrecognized unflagging huckster;
it
not only produces the parade’s balloon figures, but overfills them as well.
This
is easy to say but hard to see;
it
is not that thought is engaged in a nefarious activity of
exaggerating
the importance of particular parts of man’s cultural reality,
nor
is it involved in over blowing the overall significance of this intangible
realm
to
man’s harm.
The
way in which it achieves its end in this matter defies ready observation
in
that it is an integral component of this whole world from its inception;
man’s
cultural reality comes overblown;
it
is born exaggerated; its natural state is hyperbolic,
and
as always: when a situation is understood,
no
matter how apparently askew -- it presents no problem to the
few.
If
you but coldly look upon any of the things which occupy part of men’s lives
which
they cannot touch, (and you are truly one of the few),
you
will somehow begin to see/feel/sense/realize beyond any description
the
plain fact that men treat such matters as though there is more to them
than
there clearly is;
that
even though they have no substantive existence to begin with,
they
are afforded even greater recognition than many things which do;
and
this is no attack on man’s cultural world,
nor
denial of any particular aspect’s significance;
merely
a calm limning of the territory.
If
people who love literature did not feel that there was more to it than
there is -- literature would not be loved;
same
with music, morality, politics, religion, reputation, and every other thing
which exists in the lives of men -- which does not exist in their
lives physically.
They
are one and all treated by man as though there is more to them than there
is; that they have a significance beyond even that which to them
men
verbally attribute -- which is all they have from beginning to end
anyway,
but
this normally un admitted additional weight given thereto
is
the key pickle that keeps the barrel rolling;
a
child does not just say that they saw, “a ghost” –
it
is always a ghost, “twenty feet tall, with eight eyes and a hundred arms.”
A
man whose consciousness consists of naught but the thoughts which
life
normally provides to everyone,
cannot
be made to see what is herein being noted -- it is simply not possible;
he
can interpret it as being an attack on some specific area of man’s
cultural
world, with which his thoughts may mechanically agree or disagree,
vide:
if he hears it as an assault on religion, he/his thoughts may say:
“I
do not believe in God either” -- or: “The comments are wrong: there
is
a God” -- but it makes no difference whether your individually provided
thoughts
approve
or disapprove of any feature of the second, mental reality –
all
that matters is that your thoughts are in-the-game;
that
your thoughts take the matter seriously:
that
it is serious whether a man believes there is a God, or does not believe;
your
position in the question is not important,
just
as long as your thoughts treat it as worthy of having
one.
From
the goal of developing clear sight:
if
you play the game -- you lose;
does
not matter which team you are on;
if
you play -- you lose;
if
you let your consciousness chase after the same balls as everyone else’s
--
you
lose yours, (your potential potent ones).
If
your consciousness is restricted to thoughts which take the question of
whether
God
exists or not, or whether there is: Life after death,
or
whether: Good will eventually triumph over evil; truth over falsehood;
Sociology
over Psychology; Socialism over Democracy;
Impressionism
over Abstract Expressionism, et roll on;
you
are forced to treat the questions as though there is more to them than
there is: but there is nothing
to them;
they
are words -- sounds with accompanying, personal mental images.
There
is nothing “wrong” with playing word games;
engaging
in mental entertainments,
but
recognize them for what they are,
and
do not take them to be anymore than
they are.
But
the mass of the mortal universe is aligned against you;
if
you have A thought which heard the heart of what was herein today noted,
then
it is you and that one thought against the whole world;
but
keep the conflict to yourself and you can win,
for
that one thought in a few
which
wants to do -- ThisCuriousThing
is
smarter than every other thought men have normally ever had put together,
for
it is their revealer;
that
one anomalous thought in a few
understands
more about all of man’s institutions than they do about themselves,
for
that one thought sees them for what they are, which they can never do.
That
one thought -- the one that vibrated with singular excitement when
it
first heard the strange ideas of: “Awakening-from-a-dream”
–
“Stepping-from-shadows-into-light"
-- "Going-from-captivity-to-a
land-of-freedom"
that
one thought in the few is the only
thing in man’s entire mental world
that
does not take itself to be more than it is –
and that thing, dear reader --
is what will take you home.
J