Even
though man is memorably more talented than all other creatures on this
planet, and to his knowledge, singularly so universally,
he
still can only do two things: talk and act;
his
consciousness talks; the rest of him acts,
and
consciousness continually makes vows of action
which
his acting does not keep,
indeed
many promises which man cannot
meet.
This
ceaseless cycle of consciousness promising to take, or refrain from
certain
action in the future and routinely failing to do so
is
(by ready observation) a condition normal to man,
and
in fact one which obliquely contributes to his creation and constant improvement
of the non natural environment he has fashioned for himself,
but
it is also an arrangement which (though not seen in this light)
much
disturbs the minds of a few and drives them to undertake
uncommon
inquiries and odd practices.
Not
being able to fulfill promises they have made regarding their behavior,
is
a condition so familiar to man as to be a chucklable cliché;
how
quickly is a diet undertaken, abandoned;
a
pledge to stop smoking, forgotten, and so on,
it
is simply the nature of a man’s consciousness to make endless pronouncements
concerning promised changes in his behavior which not only are never realized,
but
are routinely forgotten as soon as they are said;
ordinary
men are made to condemn these in themselves failures,
and
to pretend that they suffer over same,
but
it is observably a natural part of their ordinary existence,
and
not an anomaly (it can be seen as indirectly encouraging him to “do better”
in
areas wherein the unthinking, unspeaking rest of him would never venture).
Crudely,
but not invalidly put: the mental imposition of guilt
spurs
man on in activities in which his sensual interest is near nil.
The
neurons that constitute his consciousness look in a mirror,
and
a man declares: “I must lose weight” --
an
action that no other cells or parts of his body have any interest in whatsoever;
his
consciousness says in his head that he looks lumpy and dumpy,
with
all descriptions of physique (favorable or not),
being
meaningless gibberish to
his physique.
His
consciousness made a promise which, via its unique ability,
it
may be able to impose on his stomach -- for a while,
but
in routine men, when decisions made by their consciousness
conflict
with the temperament of their instincts -- consciousness loses;
that
is the nature of that situation,
about
which nothing further need be noted to the bright eyed/”I-ed”.
What
is of specific and uncommon interest to the few is how this arrangement
between the brain’s consciousness and all of its other vital operations,
which
never enter the arena of thought,
work
on a man regarding the activity of: promises
made but never kept,
not
concerning behavior -- but consciousness itself;
not
that: “I will stop smoking” -- but that: “I will stop consciousness
from drifting” –
not
just a whole new ball game, but one moved into hyper space.
Consciousness
can conceive of a condition in which it can decide that
the
man it inhabits should lose weight,
but
one in which his stomach will not cooperate to that end:
it
is understandable -- it makes sense,
but
such a condition is inconceivable to consciousness --
literally –
regarding
decisions it makes about itself,
after
all: if consciousness decided to never again think of weight –
who
is there to stop it from doing so? -- not the stomach,
it
does not care what consciousness thinks about;
and
there is nothing else in man that has any interest in,
indeed,
even any awareness-of what consciousness thinks about,
(as
long as it does not concern survival),
so
consciousness can change ITS behavior any way it wants to --
--
with no interference by anyone.
Another problem solved;
another vexing question neatly resolved –
so what’s stopping you?
J