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A
father said to a son:
“If
you are hearing someone talk and you find yourself wanting to take them
seriously, remember this: only sportscasters mean
what they say,”
(a bit later
he added):
“There
are those who know,
there
are those who don’t know,
and
there are those who’ve pretty well figured out that they don’t,
and
are pretty pissed by it;
guess
which ones speak with the most passion and the loudest.
The
collective doesn’t want to know what is really going on –
that
is why we have the collective (and the individual few).
Ordinary
mankind’s unpublished motto is:
‘Life
is more enjoyable -- if you don’t think about it’
and
as everyone learns, fresh off the tit: the ordinary are in the overwhelming
majority, and the majority is always right;
some
rail at this, and say it isn’t so -- but ask the majority if it is,
or not,
and
when they answer, remember: they are always right,
and
only a blind fool would want it otherwise,
for
were things not so arranged, life itself would come apart –
does anyone want that?
If
men understood the situation at a personal level they would recognize that
their
mind is so arranged that they have majority thoughts, which overwhelm all
others, and thus always appear to be correct, and without this set up,
their
minds would come apart -- and does anyone want that?
That
is why my boy, the man who has come to realize that
certain
things are arranged so as to keep everything working as it does,
understands
the need in those specific areas for majority rule,
but
since his investments are no longer in the collective portfolio,
he
has no interest there,
and
thus be his back turned to the thoughts, debates and concerns of the herd,
as
he faces the generally ignored other horizon of this universe;
his
mind looks where thoughts normally available to men do not roam;
for
him, his thinking constitutes his own majority of one.”
One
man proffers:
“It
is a surprisingly instructive relief to know for a certain fact that you
will die.”
“What’s your point -- every person knows that!”
“But
I am not a person saying this -- I am a thought” --
and
the first man be right-on in his insinuation:
ordinary
men act as though they are completely oblivious to the glaringly obvious
truth that every thought they have has but a momentary life --
then dies,
and
is instantly replaced by another with an equally brief existence
(which itself
can even be followed by the one which preceded it,
and has already
died once just within the last several seconds);
the
brain’s standard activity of mind, sans any objective analysis, or even
perceptive
alertness, treats every thought at the time of its presence, as immortal;
under
the conditions of consciousness normal for man’s brain,
each
thought as it appears in the mind takes up all available room for that
instant;
it
is for those seconds: the alpha and omega of that particular man’s mentation,
like
an elephant in a cigar box -- open the lid and look in
–
and
there’s nothing but elephant;
every
square inch of your mind is taken up by elephant,
and
ask the pachyderm if he is all there is, and with mock seriousness he can
pretend to take a quick look around and reply: “Hey! -- you SEE anyone
else here?!”
It
is indeed, for the certain man, a great, liberating and instructive relief
to
face the wart-on-your-nose fact that every single thought you have
ever had,
or
will ever be a medium for will die -- and damn soon!
-- AND,
under
routine working conditions, your mind/consciousness is,
for
all functional purposes -- to this simple fact, obnoxious
(sorry):
oblivious.
One
of the methods whereby human thought is able to picture how
ever
changing physical conditions might be rearranged to man’s benefit is by,
in
their abstract picturization, treating them as stable (if not permanent);
to
make Wednesday more agreeable to human existence,
thought
must treat Wednesday as though it is every day
(at the time
of its mental exertions involving same);
after
the fact -- if directly queried -- everyone
will say that they certainly know
that
Wednesday is not the only day there is;
that
it simply comes around once a week, is present for a time,
then
disappears to be replaced by another day –
ordinary
minds will recognize, confront and admit to this at the instant they are
asked
about it, but at all other times,
the
reality of the situation is the dark side of the moon (or their
minds, if you like).
Only
those with no awareness whatsoever of the nature and purpose of thought
in matters intangible, place any reliance on such thoughts;
they
are able to do so only via their ignoring their life and death cycle;
man’s
ordinary thinking is programmed to overlook the fact that
the
life span of a rock, or a bone, or a muscle is not that of an idea --
to
even think of them in the same breath is to inhale and exhale dreams.
In the kingdom of mind, it is a most instructive relief to know for a fact that you are going to die -- and that your certain demise will have no effect on the situation there; the realm’s health in fact depends on the brevity of each citizen’s existence.
And
one man whined: “I did so want to be
happy in life?” –
and
life said: “YOU did?! -- hey, take a look at what I have to
put up with!”
Every
individual is part of the collective,
but
not everyone is an individual.
Being
civilized once is your responsibility --
being
so a second time -- your privilege;
life
gave you and everyone else thoughts to begin with,
and
it is from here that the certain man commences the adventure of
The
rebel’s rallying cry:
“Where
the road runs out is where I begin.”
J
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