There
is a certain-discontent
that permeates the life of man – specifically his inner, intangible,
spiritual/intellectual/artistic & philosophical affairs –
and
though they give it no single identifying name, it is familiar to all by
its omnipresence and relentless motion;
its
many manifestations under various guises is in fact
the
manifestation of all things strictly human;
without
the certain-discontent man would not be Man, but just another primate.
The
certain man employs the certain-discontent as the jumping-off-point for
his
grand exploration of consciousness.
A
wandering guru once came to a village and proclaimed that the way to
Enlightenment
was to stand on one leg with your tongue stuck out forever and ever, and
the local group of would-be mystical followers decided he was nuts
(and
for once they had things right).
Coming
from some unidentified location, a booming, authoritative voice was heard:
“All
hail and greetings, men of earth!
Is
it not pleasant to know that all ideas of personal change are far, far
away
while
the possibility of nothing
is always right at hand.”
Expanded
Version Of An Earlier Story.
A
wandering guru once came to a village and proclaimed that the way to
Enlightenment
was to stand on one leg with your tongue stuck out forever and ever, and
the local group of would-be mystical followers decided he was nuts
(and
for once they had things right).
Later
another holy man visited the town and announced the Awakening
could
be gained by restricting one’s diet to only camel-burgers,
and
the same group decided that he too was deluded (and again they were correct).
After
that a third spiritual teacher arrived who taught that the Great
Liberation
could
be achieved if men would only rhythmically beat on their heads with
large
pieces of broken pottery;
the
collection of potential students retired and discussed this latest turn
of events
and
decided that the law of averages was bound to catch up with them
and
began breaking up plates and pitchers to get on with the job at hand.
There
can be no self-improvement
without a self
(as
is fully grasped by those tied to
an imaginary self).
The
ordinary can change horses in mid stream only by riding unicorns.
(“Which is worse: dreaming that you can change when you can’t –
or:
dreaming that you can change?”)
What
passes for intelligence & insight among routine men is simply what
they have
so
labeled; in one land however, unfinished wiring is not recognized as art.
Is
it possible to be awake and dream at the same time?
Is it possible for men to live ordinary lives without doing so?
Are you sure you understand the question?
Time
On Some People’s Hands.
Ordinary
men fear the future may be cancelled
while
the few expressly attempt to extinguish the past.
The
normal inner life of man is a prison and the few seek escape --
not penal reform.
Can
you still remember and feel the childhood dreams of becoming knowledgeable;
the expectation of becoming real? If so,
you
are a special piece of Life’s-unfinished-business;
welcome
home.
What
is it that the unconventional consciousness of the few has to offer
but
disorderly delights for the delightfully disorderly.
The
boon of waking up is that you can then have any intangible thing you want
–
just
like everyone else – the difference is: you understand what’s going
on with it.
(“No, you can not
be the head of our religion/philosophy/politics/culture/society –
you know too much” – and that’s the ne’er sung words
to that tune.
“So:
some things in the reality singular to man can only be pursued
in
a state of ignorance?!”
You have one too many words in there.)
And
what is it that the few hear within the overall music of the spheres?
Their
consciousness goes from the perfunctory practice of the written
collective
symphonies – to a private, exhilarating improvisation
of the improbable.
Again,
coming from somewhere offstage, a voice:
“Life
itself
is alive! – and has its own being.
Men
love to dream of gods, secret societies and psychological traumas
(since
only the few can bear the glare of direct reality).
The
practical war against confinement & conformity continues,
though
the enemy is commonly misidentified.
(Do
not forget: Life itself
is alive.)
A
man
who knows does not lead groups
of merely curious seekers,
for
the actual path & destination is here now;
and
he does not offer religious idiots fodder for their dreams,
for
the salvation they imagine they need would be their destruction,
and
he does not encourage fools in moot mental speculations,
since
the secret is known.
Any
maps that might actually be useful in the pursuit of the special aim
will
always be relatively unknown in their time since all things (including
maps)
have
a life span and the wide-spread usage of such maps would only increase
the
rate of their decay.
But
always remember:
There
is nothing wrong with an ordinary existence – if you’re
ordinary.
ThisKindaActivity
can be called by many fancy names, but it can also be just pictured
as
an unexpected black-hole in the evolutionary fabric of predictability,
and
one into which few care to venture.
The
core allure of alcohol & drugs is their ability to open up in ordinary
men
the
possibility of doing the unexpected, both physically and mentally:
(a
cheap imitation of the nervous-system-rebel’s everyday life).
The
power of habit is the technical stability of Life.
A
cloud says: “I once heard a squirrel offer this prayer to the tree gods:
‘Protect
me from pretension; save me from suggestion; deliver me from criticism
– the rest I can do for myself,’ and after pondering
this for several thousand years
I
must confess that I’m still amazed.”
A
strolling man coming upon an ant can change his direction and avoid stepping
on it led by the thought: “I will not crush this smaller creature who is
helpless
in
the face of me,” but no such compassion is forthcoming to man from
his
planetary
companions Mr. Earthquake & Mrs.
Tidal wave.
Life
looks after itself as best it can, but the minerals in the park dirt did
not alone construct the playground equipment;
using
as a provisional model the possibility that Life
and the Universe
could be
two
separate entities can lead a perceptive consciousness to several startling
places.
Also:
You can never too often remind yourself that the name of a thing is not
its
actual name – but just what its name is called;
this
is how it can seem feasible when one man says: “It is red,” you look and
think, “Yeah,” then someone else says: “It is green,” and you look and
think, “Yeah,”
and
take both claims seriously (separately of course).
Have
you begun to realize even a little that anything mind can say is somehow
true – and do you initially
see the danger
in this, which will ultimately be followed by
great
joyful relief! What an entirely amazing
and liberating fact:
In
bed there is a state just between being awake and being asleep that is
neither,
and
there is a state just between being alive and being dead that also is neither,
and
there is a state just between being of ordinary consciousness
and
realizing what’s really going on that to the few is everything.
There
is a secret office responsible for making your phone ring as soon as you
step
in the shower (they only do business however with
those who are annoyed by it).
Note:
Seriousness can only exist in conditions where the appearance of separateness
is present.
There
was once a man who thought: “If I had a million dollars I am certain I
would be more popular and would finally feel myself to be a completed person,”
then
one day his dream came true
-- and it turned out that he
was partially right.
Not
much time passed until he thought:
“You
know, in some matters, partially
just won’t get it.”
The
ordinary will pursue activities they believe will make them a better-person
while
the few struggle to simply make themselves a person.
In
one village was a most respected man whose name was:
The
Liberating Silence At The Heart Of All Things
(at least that’s
what they assumed – but didn’t know for sure – since
he never spoke to anyone).
The
certain man’s great secret struggle begins as: “Me against the world,”
and
eventually becomes: “Me against everything,”
(the
ultimate, conclusive view cannot be put in words).
There
was once a group of people who lived in the woods near a certain village,
and
the town folks were bothered by their belief that the people were engaged
in
some
unusual activity --
and they were further disturbed by the fact that they couldn't properly
discuss the matter since whatever the reclusive folks were doing, had no
name; so they pestered the elder member of the forest group until he agreed
to
give
their activity a name and soon enough a sign appeared over the path that
led to
their
woodsy lair: the activity at last had a name:
“Jump
In The Ditch & Bang On The Floor.”
(For
some reason the villagers’ interest in the group went into a sharp decline.)
To
see Life
not as a blind unthinking machine but as an intelligent, complex
and
delightful living structure which the few can study, enjoy and jostle with
from
a multitude of pleasant perspectives
--
that
is The Endless Investigation, The
Infinite Experience.
J
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