Dialogue.
“
Why does so much of jazz sound to me like meaningless noise?”
“Because it is so much like man’s ordinary mental activity.”
“What
would you call an ordinary man saying that he can mentally do
several
things at once?”
“The multi-turd factor?!”
A
son said to a father:
“One
of the things most impressive about you is that even though I've known
you
now
for forty-three years, you’ve never told me anything about
yourself.”
(He never
actually
said this, but just thought it, since he knew that if he did,
the best he would
get from the elder would be a shoulder shrug.)
Ad
You'll Never See For A Movie That'll Never Be Made.
“An
extraordinary experiment takes a woman to the edge of madness,
(that
is): of the madness of being ordinary.”
Another
Way To Test Yourself Professionally Without Needing Professional Help.
If
you are asked what you consider important in life and you give an
answer
that
other
people might give – you're as ordinary and clueless as can
be.
Colloquy.
“Those
who pretend they have free will have free will.”
“Really?”
“Maybe.”
You
can't even dream properly about freedom as long as you maintain
any continuing alliance with the past.
After
watching boocoos of cop shows, one man began thinking of his own
automatic
mind as “the perp.”
If,
by now to you, you are not the funniest person in the world,
you
don’t yet have the certain-man’s sense of humor
(which is not
far removed, by the way, from Enlightenment).
A
Mildly Interesting Aspect Of Second-Reality.
Men
have in their minds responses to questions they have yet to ever hear.
The
less a man thinks the more timid he is mentally.
Conversation.
“I
don’t know which I like most: art or technology.”
“Why not get the best of both, and go with man.”
“Man!?”
“Okay: your own thinking.”
“Ah!
– the best of art and
technology! Gotcha!”
Being
physically wasteful is one thing –
being
wasteful in the intellectual food chain is another.
The
grunts of Prefaces
and the groans of Epilogues
gymnastically assist the mentally flaccid in their efforts to give an
appearance
of chiseled contours to their otherwise formless intellectual
perception
of reality.
“Dad,
I want to go see a war.”
“No need son, that’s why I put a mirror in your room.”
Psycho-Newtonian
views place responsibility for men’s problems either on
man
himself, or on forces outside of man;
only
the neural avant garde can perceive a tertium
quid.
(“And ain't that always the case!?”
Yeah, or at least a six-pack.)
All
earthly growth is at the expense of the sun;
all
mental son’s expanse is at the expense of the father.
The
certain-man's thinking giveth and taketh away
-- and both concerning itself.
Question
In The City: “Why can everything
be
so satisfactorily divided into two?”
Question
In Rebel Territory: “Does it tickle
you as much as me,
how
everything can be divided into three?”
Solid
Tip For The Few.
Don’t
remain forever in mundane debt.
Super Solid Fact For The Few.
All debt is mundane.
The
greatest fear of this one kid (in fact, well into his forties)
was that he'd be
locked
up indefinitely in a small room with his self.
(“No Way Out – No Way Out”
was what one school for awakening called its
kindergarten program.)
A
father so directed his driving student son:
“Get
on over in the passing lane – the time for guilt was back
when
you had time for such encumbering foolishness.”
Suicide
is but another unfocused attempt by ordinary men to expand the concept
of
the
movable-environment.
Words
To Live By (If You Live By A City Street).
Many
people don’t feel that they’ve actually driven a car until they’ve
wrecked
it.
Being
ordinary is not a social condition, but a cellular stagnation.
Message
scrawled in the dirt near a rebel camp:
“The
dumb don’t dream and the intelligent don’t dream much.”
Tête-À-Tête.
“
What does a man-who-knows-what’s-going-on dream of?”
“You mean beside nothing?”
“That’s
terrible!”
“Yeah.”
At
most rebel resorts there are cut-rates for silliness.
J
Jan's
Daily
Sweet-Dreams-Silly
News
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